Yesterday at church we had a god-awful [see what I did there!] sermon by a missionary. It’s quite taxing to repeatedly sit through these illogical sermons while remaining silent.
On one hand much of his message was encouraging. Through his education and training he has been able to help the people Africa as well as the homeless in downtown Vancouver.
Christian Paternalism
What ruined all of this good will was his conclusion to all of his work with the African people. This work was not good enough in itself; rather it was a mutual relationship he attempted to explain. “When I told them this” he said, “they didn’t get it, but I told them we need you.” Well of course they didn’t get it, it doesn’t make a darn bit of sense.
It is this paternalistic thinking which encouraged colonialism. Humans are fully capable of helping other humans without purporting to “need” them.
Christian Exceptionalism
At another point the good Reverend attempted to explain the superiority of the Christian system. He explained that in this village there was a Muslim woman who was attempting to help an orphanage out, but within Islam this is “unheard of”. This ignores the fact that within Islam there is a hearty tradition of helping others.
Leaving that aside it also implies that human’s need written book of morals in order to help others. Presumably atheists must do nothing!
God Causes Good but not Bad
What is with Christian’s natural propensity to assume that all good works are God’s doing, while all bad works are God’s inaction? Should not it be either that God directly causes everything, or he is Voltaire’s clockmaker god, who started the world and steps back?
The speaker also told a (wholly inappropriate, private) story about his son. Apparently the son has had learning difficulties and a medical condition which left him with mental difficulties but had, over time, reached some level of normalcy. Recently, however, he tells us that his son was threatened in some manner by a group of people on a bus and this had undone years of progress. After this event he called a psychiatrist he knew through the homeless shelter who, through genuine kindness and compassion, dropped what he was doing and assisted his son after this traumatic event. What does he credit for this? God, of course.
But who is the cause of the threat in the first place? Who allowed the threat to happen?
Human’s Failed Nature
This is directly related to the notion of original sin, something no theologian or pastor has ever properly and convincingly argued for.
Original sin, or total depravity, as the Calvinists like to call it, is the central basis for Christian’s understanding of nature and their application of morality. It is probably the most offensive overarching theological belief that Christian’s hold.
God, being omniscient, knew when it created the world that Adam and Eve would sin. Thus, by logical deduction, God knew that he was going to create an evil world before it started. (Isn’t it inefficient to add the extra step?) So God, in essence, knowingly created a world in which the vast majority of people over historical time would be condemned to hell.
That is sadistic.
Worthless without God
There is a common reflection, at least within the Evangelical tradition with which I am most familiar, that without God there is no meaning in life. As one teenage girl said during her a recent service, “God, without you we know there is no meaning in life.” I somewhat understand this view. Without an afterlife, what is the point? At the same time it is so easy to turn around. If all we have is our human lives that means it is much more important.
Being a humanist recognizes that the human brain has the capacity to learn compassion and generosity without the threat of sadistic torture (i.e. Hell). Which would you prefer: A gift from someone you know who was compelled at the threat of violence or a gift from someone who rationally and coolly discerned that you were worth befriending and thus worthy of a gift? Biology and human evolution explain why humans can be good.
God is extortion.
Evil
This week I learned of some sad news. A good family friend, who had been amazingly kind to my grandmother especially in her final years, just lost his only child in a senseless and seemingly random murder. This comes only a couple years after losing his wife to cancer.
If I’m to take Rob Bell and other Christian apologists at their word, this is supposed to be a learning experience. God is pretty twisted if he uses pain and suffering to prove that he’s still around. In every trial god is still present, they tell us. As the bible says, God “will never leave you nor forsake you.” Perhaps I’m working on a different definition of “forsake” but allowing the multitude of evil in the world seems a lot like being forsaken.
A reader of Andrew Sullivan sums up my view,
If God is all powerful, why would he let a wonderful, miraculous, beloved young person die in such an awful, hideous, careless, poisonous way? If He knew and didn’t stop it, he is evil. If he knew and couldn’t stop it, he is not God, in that there are limits to his power.
I’ve experienced my share of sad moments in life but even when I professed to be a believing Christian I never experienced what Christians like to call “God’s presence”. God has never revealed himself to me. Humans have revealed themselves to me, but never God. Thus I believe that humans are more reliable than God. I believe that this presence is a psychological trick which brings comfort to people in times of trouble. This, perhaps, is the best argument for religion. Religion provides escape from reality.
I’ve spent a lot of time exploring theodicy (“the problem of evil”) and I don’t intend to make an amateur argument dismissive of their claims, but has there ever really been a rational argument which explains it?
Godless
What, then, is one to take from this? I believe that the only option is to reject god and even church. A tight knit group of family and friends provides the support that people need. Even the social aspect of church is poisoned by God.